Puram

 https://www.srisankarapuram.com/

imagine

 

David Frawley

 https://www.google.com/search?q=david+frawley

Vidya

 

Reform

 

Advaita

https://en.wikipedia.org/wiki/Advaita_Vedanta

Org

1. http://advaita-vedanta.org/
2. http://www.vedantaadvaita.org/
3. http://www.advaita-vedanta.in/ 

Space
http://advaita-space.org/ 

Science
http://www.advaitamandscience.org/

Blog

Academy
http://advaita-academy.org/

Yoga
http://www.advaitayoga.org/

Vidya

https://advaitavidya.org/

Am

https://www.advaidam.com/

Tube
https://www.youtube.com/results?search_query=Advaita

Slides
http://www.slideshare.net/search/slideshow?searchfrom=header&q=Advaita

Shanmata

https://www.google.com/search?q=Shanmata

http://shanmatha.blogspot.com/

Ubhaya Bharati

https://www.google.com/search?q=Ubhaya+Bharati

Saraswati noticed a slight slip in the recital of sage Durvasa and smiled most inadvertently inviting the wrath of the sage.

On many occasions, the curse of realised souls turns into a blessing for humanity. In this instance also, the sage decreed that this curse would be redeemed when Saraswati in human form meets Siva face to face.

Goddess of learning

Saraswati was born as Bharati and being the very incarnation of the goddess of learning was well versed in all the fine arts and accomplished in the nuances of scriptural scholarship as well.

She married Mandana Misra, the foremost disciple of Kumarila, the famed Vedic scholar who believed in the authority of the scriptures. Kumarila advised Adi Sankara to meet Mandana Misra and make him his disciple as he would be able to explain and interpret Sankara’s commentaries. Adi Sankara met Misra and a verbal duel ensued with Bharati as the mediator.

Bharati realised that Adi Sankara was none other than Siva, and that her time on earth had come to an end. But at the request of Adi Sankara she willed to stay in Sringeri as Saradambal.

http://0sh8.blogspot.com/search/label/SringeriSharadaBharathi 

Vasistha

 https://harekrishnainfo.blogspot.com/search/label/ArundhatiVasistha

uday

 https://www.google.com/search?q=uday+shankar

aa

 https://aadishankaracharya.blogspot.com/

Kesavananda Bharati v. State of Kerala

 https://www.google.com/search?q=Kesavananda+Bharati+v.+State+of+Kerala

Vijaya

https://en.wikipedia.org/wiki/Shankara_Vijayam
https://en.wikipedia.org/wiki/Vidyaranya
https://archive.org/search.php?query=shankara%20vijaya
https://www.youtube.com/results?search_query=shankara+vijayam

kalika

https://www.google.com/search?q=kalika+shankaracharya

colony

https://www.google.com/search?q=shankara+colony

Kyunkaleshwar

https://www.google.com/search?q=Kyunkaleshwar

Kashmir

Shankara came to know about the temple of Mother Sarada in Kashmir which had within it the Throne of Omniscience (Sarvajnapeetha). The temple had four gates in the four directions, East, West, North and South. Only the best scholars who can prove their omniscience can occupy the throne. Till then no learned man from South was qualified enough to open the Southern gate of the temple. Shankara went to Kashmir and approached the Southern entrance. He was challenged by many scholars from different schools each posing various questions on varied subjects. Shankara gave satisfactory replies to all of them, after which they respectfully opened the Southern entrance of the temple for the Acarya to enter. When Shankara was about to ascend the throne of the temple, Mother Saraswati in a disembodied voice tested Shankara with questions. Giving satisfactory replies to Her questions, Shankara ascended the Throne of Omniscience with full honour and glory. 
https://www.google.com/search?q=kashmir+shankaracharya

Sringeri: the Valley of Peace

https://en.wikipedia.org/wiki/Sringeri
http://www.sringeri.net/

https://en.wikipedia.org/wiki/Sringeri_Sharada_Peetham
http://www.srisaradapeetham.org/

http://www.gnananandabharathi.org

https://www.svbf.org/

http://svbfcanada.com/

http://www.tattvaloka.com/

Ved Vyas

One day, when Acarya Shankara (in his 16th year) was expounding his commentaries to his disciples, Sage Vyasa in the guise of an old Brahmin came to him and started arguing on his commentaries on the Brahma Sutras. Soon the argument became profound, turned into a learned disputation which continued for several days. Shankara eventually understood that the Brahmin was none other than Sage Vyasa himself. He apologised to the sage for arguing with him, prostated to him and praised him. The sage was highly pleased and said that he fully agreed with the commentaries and it needs to be propagated for the good of the world. The sage extended the lifespan of Shankara for another 16 years so that he can hold debate with scholars and spread the message of Vedanta in its true spirit. Blessing Shankara, the sage departed.

It is in Vyas Gufa(cave) that Adi Shankara met Vyas Maharishi and discussed his Bhashyam (explanatory notes) for Brahma Sutras.


https://harekrishnainfo.blogspot.com/search/label/ArundhatiVasistha

Totakashtakam

https://www.google.com/search?q=Totakashtakam

Male chauvinism and change of heart, mind and spirit

Sankaracharya, propounder of Monistic theory and devotee of Siva (Vishnu, Mother Goddess) was in Kasi. He was seized by Saktas who argued on the greatness of Mother Goddess and Sakti. Sankara beat them all by his arguments; Saktas were heart broken because the arguments were apparently sound and came from the mouth of Sankara, who was a realized soul and knower of Brahmavidya (Brahman knowledge = God Realization). This debate over the superiority of Siva over Sakti went on for days to the delight of Saivites and to the consternation of Saktas; Sankara won it every time.

He was once lying with his head towards the south and feet towards the north in utter physical exhaustion on a narrow path. He saw a girl come towards him asking him to move his legs, so that she could pass him to fetch water from Ganges.
Sankara said, "O Mother, go on, jump over my legs if you want. I am not moving. I am too tired to move my legs." (It is common to address a female of any age as mother as a mark of respect.)
The girl refused to jump over his body or legs and said, " O Brahmana, I cannot jump over a body of a Brahmana. Please move your legs."

Sankara said, "You, silly ignorant girl. There is no harm in jumping over me. Ignorance separates people as Brahmana, Ksatriya, Vaisya and Sudra. Everyone and everything is Brahman (God). Jump over me and you will not incur any sin. I am too tired to move my legs."
The girl said, "I will move your tired legs and pass by."
Sankara retorted, " You do what you want."
The girl lifted his legs, and made enough room to pass by.
The girl came back to Sankara who asked for water to quench his thirst.
The girl said with a smile, " You are so near the water, go and get it yourself."
Sankara, obviously irritated by the girl, said, "I told you many times that I am too weak to get up."

The girl then rolled her eyes and uttered in a voice that shook the sky: "Sankara, you ignored Sakti. You said Sakti did not exist, didn't you?" (Sakti is the power of Siva, depicted as His consort. Siva is Sava (dead) without Sakti. It is like a wallet without money.)

Sankara was shaken by the tone and the meaning of the words. He shut his eyes and opened them to find waves of light in her eyes equal to a thousand suns and moons. He ran to hold her feet in reverence and seek refuge. The Light and the girl disappeared. Disappearance of the Light shattered him; his Brahmajnana was shaken to its foundation; his pride was in tatters. He ran to the temple of Annapurna, crying "Mother." His conviction about Siva being superior to Sive ( Sakti) was fundamentally shaken. Siva is Sava (dead) without Sakti (power). In modern parlance, 'Money talks, BS walks.' Sankara sang hymns in honor of Mother Goddess, Sakti. This was sport of Devi, and Sankara was an important participant. If one sees Sakti in every one and everything, she is within your reach.

https://www.google.com/search?q=Annapurna+Stotram

Jhoteswar

https://www.google.com/search?q=Jhoteswar

Sri Chakra and Bhaja Govindam

Adi Sankaracharya came to Tirumala and placed

1. Sri Chakra at the lotus feet of Lord Venkateshwara and 
2. Sung the famous song the Following "Bhaja Govindam". 

http://freedomweapon.blogspot.com/search/label/SriChakra
https://freeglobaluniversity.blogspot.com/search/label/Hill

Bhaja Govindam aslo known as
https://www.google.com/search?q=Moha+Mudgara
Article
http://www.stephen-knapp.com/bhaja_govindam.htm
With Sanskrit
http://vedantavision.org/bhaja-govindam/bhaja-govindam/
Tube
https://www.youtube.com/results?q=Bhaja+Govindam 

Note
Bhaja govindaM is divided into dvAdashamanjarikA stotram and chaturdashamanjarika stotram. At the end of composing the first stanza, it is said that Shankara burst forth with the next 12 stanzas of bhaja govindam. Thus stanzas 2-13 with 1st as refrain are called dvAdashmanjarika stotram. Inspired by the extempore recital by Shankara, each of his 14 disciples composed a verse and the 14 verse compendium is called chaturdashamanjarikas

https://sanskritdocuments.org/doc_vishhnu/bhajagovindam.pdf