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Sunday, November 20, 2011

Five Sphatika (Crystal) Lingas / Panja Lingam

During Sankaras' Kailasa Yatra when He had darshan of Lord Paramesvara and Devi Parvati they blessed Sankara, presented him with five sphatika (crystal) lingas and instructed him to arrange for the worship of the lingas for the sake of the welfare of the universe, indicating also the mode of worship. Sankaracharya placed




  1. Mukti Linga in the temple at Kedarnath,


  2. Vara Linga at Neelakanta Kshetra in Nepal.


  3. Bhoga Linga for being worshipped at the Sarada Peetha in Karnataka


  4. Moksha Linga to Chidambaram for being worshipped In the temple of Sri Nataraja


  5. Yoga Linga for his own personal worship and for his successors at Kanchi.

    References to the places where the five-sphatika lingas were established for worship are found in Anantanandagiri's biography and in Markandeya Samhita.



  1. Thiru Ketharnath - Mukthilingam (it gives a unbirth status)

  2. Chidhambaram (Thillai) - Mokshalingam (it gives a heaven)

  3. Kanchipuram - Yogalingam (it gives a peace)

  4. Nepal - Varalingam (it gives a fulfillnes)

  5. Sringeri - Bogalingam (it gives a happy)

Saturday, February 19, 2011

Sankara's Dasa Sloki

Dasasloki was Sankara's answer to Govindapada, when the latter posed the question to Sankara as to who he was.

http://www.hindupedia.com/en/Sankara's_Dasa_Sloki

Wednesday, February 9, 2011

Examples of attachment to sense objects

Bhagavatpāda Śri Śankarācārya has given us the examples how the attachment to sense objects takes one to devastation.

śabdādibhih pañcabhireva pañca
pañcatvamāpuh svagunena baddhāh;
kurańgamātańgapatańgamīna
bhŗńgā narah pañcabhirañcitah kim. (Vi. C.: -78)

An animal being attached, baddhāh, to only, eva, one object out of fives, pañcabhih, like sound etc,śabdādibhih, due to its own nature, svagunena, meets the death, pañcatvamāpuh, as in case of deer, kurańga, elephant, mātańga, insects, patańga, fish, mīna, and bee, bhŗńgā, whereas what, kim,will happen to humans, narah, those are attached, añcitah, to all the fives, pañcabhih.

1. A deer is attached to sounds and while listening to the song of a hunter it comes close and the hunter’s arrow hits it.

2. An elephant is attached to touch and hunters exploit this. They dig a trench and on the other side they keep a female elephant, having a desire to coupling the elephant falls on the trench and found himself in captive.

3. Insects are attached to vision and die in mass when they see fire.

4. A fish is attached to taste and is captured by fishing through feed on a hook.

5. A bee is attached to smell and dies inside a lotus in night when the lotus is closed.

Whereas a human being is attached to all the five viz. sound, touch, vision, taste and smell, then how he will save himself.

Saturday, January 15, 2011

Cobra Protects Frog - Sharadha Peetam


When Adi Shankara first came to Sringeri, he came to the banks of a river, looking for a place to build a temple.There was a torrential downpour and he saw a frog that was pregnant and struggling in labour. There was a cobra there. Although a natural sworn enemy of the frog, it had spread its hood and was providing shelter to the frog. When he saw this sight, then and there he decided that this was the ultimate “Kshetra” – the site for the temple.

We have each of us been given a Kshetra in the form of our body and it is in these temples that the Kshetrajna, the Lord is residing. We should therefore strive to make this Kshetra the best possible place for the Lord.


Wednesday, January 5, 2011

Adi Sankara offers this prayer to the Lordess


1. ‘I wanted to perform abhishekam to you. But your tresses house the Ganga, the purest of rivers. So my performing abhishekam sounds ridiculous.
2. I wanted to adorn You with flowers and offer You neivedyam with the choicest fruits. But then I realized that all these are Your creations, it seems foolish to offer You what is already yours.
3. If I seek something from You, it may seem as if You are not already aware of it. God knows what is required of us and gives us what is needed at the right moment (Vendarthakkathu arivonai, Vendar muzhuthum tharuvonai).
4. I now realize that there is no prayer I can offer You. Please grant me the realization that You are within me, and help me comprehend Your immeasurable Grace.’

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